615.419.3604 hilarylindsayyoga@gmail.com

The Bhagavad-Gita Answers the Question; When Should I Help?

I was an honorary panel member at the Third Annual  Global Bhagavad-Gita Convention in San Jose this year. Our topic was societal well being. A question was posed from an audience member. When is it appropriate to offer help to someone you see in need? Though I’m quick to opinion it also takes me a bit of ruminating to run the gamut of possibilities that both a question and answer offer and another panelist answered as I was still considering more than my first thought which was a question, Do they want help? That was only the initial thought which lead me to two more questions. Do you want to help? Do you have the capacity to help? The Bhagavad-Gita tells the story of a troubled Prince Arjuna who asks a trusted mentor, Krishna, for help. Krishna is a steady hand and one with authority and investment in the Prince meeting his destiny with integrity and a clear mind. He is the one best suited to help Arjuna through his struggle. The body of these 700 verses is Krishna convincing Arjuna of his destiny and duty. Simply, Arjuna asked for help and Krishna was both interested in and capable of helping. This is a great formula which I use myself on a regular basis when I find myself feeling guilty about not helping or frustrated that I can’t help or even confused about when it is appropriate to help. One doesn’t want to make others powerless by doing their work and more often, one doesn’t want to be the object of anger when trying to help where help is...

Yoga for Relationship

Relationship is comparison, necessary because in isolation there is no measure by which we can define objectively. Things don’t exist in non-relationship. Relationship is most quickly identified in opposition. That requires judgment. That word triggers yoga folks who are stepping all over themselves to practice non-judgment. So that word is repurposed as discernment which takes the subjective opinion out of the picture. That alone might take a lifetime of practice. Everything is relative. True identification takes patience. What is truth anyway? Do you know that in relation to what is false? What is false but its relationship to truth? There must be a neutral jury! What you intuit from your heart must be considered in light of what you know objectively and historically. What’s outside our skin we can only surmise. We use our skin for the knowing in yoga. Sensation clarifies with patience and experience. You are not patient. It is trained out of you. Go faster is your mantra. Life’s become a game of seconds. Split those seconds. Quarter them. Anticipate. Aggravate. Accelerate. Agitate. Yoga is the in between. Yoga is neutral. Brain gray. Yoga preaches patience. Sensation is anything but gray. It is all colors and then maybe just light. You can feel it in the neutral zone of a yoga practice. You are building sensitivity and intuition. Your relationship to yourself colors relationship to other. Put “other” in the neutral zone of yoga to see true colors. Shine your own light to see out there. Notice that relationship is fluid. Relationship is a flow....

WIRED.

  I always ask them, why did you come to yoga today? Most of them stay silent hoping I’ll ignore them or just do anything, anything other than demand an answer. Today a couple of folks wanted a body mind connection.   You will move your body. You will breathe with intention to inspire that movement. That will connect your body and mind. But your mind is a tricky construct created between you and impressions of the world. It is both your protector and foil. You want to connect to more of yourself than that. But the mind says there is nothing more. This is the work. And the work is intimacy that you were trained to avoid.   We are a network of nerves.   What does that have to do with your yoga practice? You came here expecting to move in familiar ways. You came here expecting me to tell you to breathe as if that was the measure of your endurance or consciousness, as if that done with precision will mean the yoga is working.   We see, hear, taste, smell, touch and think of that which comes in from an outside source. We have another sense of our movement in relation to space. Simultaneously, we have internal senses that measure impressions of the world within. These senses dictate our behavior both consciously and automatically.  We are a matrix of nerves wired to compute 24/7. We are not familiar with all of ourselves because all of ourselves is vast beyond present measurement.   People come to yoga for relief and they try to blow past sensations...

Live in the Moment? How?

You are human and you think about the future. The future is a mystery that is scary. We are wired for danger. We are born for stress. It’s how we survived as a species. Now it seems to be killing some of us.   People tell you to live in the moment. What does that mean? Of course you live in the moment. The moment is the life. You also consider the next moment. That way you have food. And a roof. Or at least a raincoat. You learned about that because of the past.   There is so much to consider in a microwave  life where every moment presents an opportunity to slide into sloth.  I mean, you don’t consider consequences but live in the moment.  A pint of ice cream and a bag of chips seemed like a good idea in that moment. So did the next drink or the trip home with a stranger. There is that too but is that what the new age pundits are recommending? Before you beat yourself up for succumbing to what seems the less enlightened version of be here now,  consider that there is no such thing as the present because you are a compound of past present and future happening all at once always. You can’t live in just one of those things because they are not separate. What you can do is manage your reactions by observing them. Managing your reactions may result in better choices. It’s all about observation and ironically desire to be free of desire or a victim of your past.   You are frustrated...

Somatic Yoga. Ladybug v. the Beetle

I cleaned out an old desk and found this described in a flyer from a workshop I taught in 2008: Balancing Structure and Freedom The student moving from precise focused alignment to an exploration of the senses will come away with a deeper awareness of asana as the physical expression of yoga philosophy. The student will also be guided to freedom of movement within and without form to create form.   The second part of that workshop presented a study in inductive v. deductive body reasoning which is why an Iyengar student back in the day described my classes as back door yoga. The pose is revealed as the parts come together. You might say, as the parts become organized as a whole.   This is based on my experience of yoga. This is what a yoga teacher offers. It is not regurgitation of something before them.  It is the expression of that information now digested by their unique digestive juices.   My yoga developed during years of dual study in Iyengar and Feldenkrais Awareness Through Movement. These practices do not involve opposing subtleties but they are opposing dynamics.  They are taught independently in different worlds of somatics. That informed my teaching at a time few people were studying either. Now I see the online yoga world discovering the benefits of subtle movement .  What felt unique to me is becoming “a thing”. That is a good thing.   But when I wonder what I have left to offer any student that hasn’t been done before, when I become frustrated that I’ve said and done it all, I am...