by Hilary Lindsay | Feb 4, 2021 | anatomy, Asana, Limbs of yoga, Meditation, nashville yoga, Pranayama, Prose, Social Commentary, society, therapeutic yoga, Yoga, yoga class, yoga community, Yoga psychology, yoga teacher, yoga teaching |
February 2021. Soft hands belie a commitment to hand sanitizers as the Pandemic forges onward. Corona Easter Bunny 2020 by Hilary Those souls whose sensory overload comes quickly in the best of times are quickest to notice the rawness of skin now washed in a constant acid bath of battle. No lotion soothes these scoured parts, those instruments of giving and receiving for too human bodies. The skin the world sees, the skin of the organs, the skin of the breath and even the mind is chafed and chapped and twitchy. We are fragile and too tender for the fight. Being thin skinned takes on a sharp meaning when the thickness of ones skin implies protection. In a world where beauty certainly isn’t only skin deep, at a time when we are forced to the surface hourly in an attempt to come up for news that is the air defining our days, we live on the surface. The yoga teacher urges the student toward the down under. Seek the quiet beneath the surf for answers to your urgent question. Who am I? What’s happening? What is real? One might see living beneath the surface now as denial or detachment or worse, disassociation. Underground is a dirty word aligned with other words like the “dark web”. The underground rises to the surface again and again. It is blind and desperate for a light. It will not be ignored. On the surface it crashed the nation’s Capitol in a murderous rage. On the surface it is a violent virus burning holes in the skin of lungs. But in yoga we encourage...
by Hilary Lindsay | Dec 31, 2020 | anatomy, Asana, Feldenkrais, Healthy Living, Limbs of yoga, nashville yoga, Physiology, Social Commentary, society, therapeutic yoga, Tradition, Uncategorized, Yoga, yoga class, yoga community, Yoga Philosophy, yoga teacher, yoga teaching |
Yoga combats arthritis, scoliosis, osteoporosis, imbalances, muscle weakness, pain and mental suffering. Or it increases it. Everything is the result of how you’re made and how you do things. And then there is how you are guided to manage these things. Organization, meaning how our body organizes itself, is key but we are mostly messy and subject to outside opinions of “cleanliness”. In yoga cleanliness is not described as the opposite of dirty but an inner shine. It is a component of a larger picture of contentment. In the late eighties and nineties many of us yoga enthusiasts were taught to invite discomfort, to force ourselves past normal range of motion, to work till the breath was ragged and then work to control that breath. It was stimulating, emotionally revealing, challenging in the best of ways. It did feel like making diamonds from carbon. Yoga was young in the U.S.. We were young. For many bodies that was fine until time changed those bodies and the practice naturally evolved with aging. For some bodies that was fine until it wasn’t and it was too late to undo the damage. About 25 years ago I began to feel the effects of pushing my body to the limit. In fairness I’d been told by a rheumatologist that my ligaments lacked integrity and yoga was the worst thing my body could do. It would destroy me. I discounted that at a time when movement came so easily and yoga was a dance that satisfied me wholly. I probably should have stuck to my own practice of dance incorporating yoga as that never...
by Hilary Lindsay | Nov 3, 2019 | Limbs of yoga, nashville yoga, Religion, Social Commentary, society, Tradition, Yoga, Yoga and Religion, yoga class, yoga community, Yoga History, Yoga Philosophy, yoga teacher, yoga teaching |
I was an honorary panel member at the Third Annual Global Bhagavad-Gita Convention in San Jose this year. Our topic was societal well being. A question was posed from an audience member. When is it appropriate to offer help to someone you see in need? Though I’m quick to opinion it also takes me a bit of ruminating to run the gamut of possibilities that both a question and answer offer and another panelist answered as I was still considering more than my first thought which was a question, Do they want help? That was only the initial thought which lead me to two more questions. Do you want to help? Do you have the capacity to help? The Bhagavad-Gita tells the story of a troubled Prince Arjuna who asks a trusted mentor, Krishna, for help. Krishna is a steady hand and one with authority and investment in the Prince meeting his destiny with integrity and a clear mind. He is the one best suited to help Arjuna through his struggle. The body of these 700 verses is Krishna convincing Arjuna of his destiny and duty. Simply, Arjuna asked for help and Krishna was both interested in and capable of helping. This is a great formula which I use myself on a regular basis when I find myself feeling guilty about not helping or frustrated that I can’t help or even confused about when it is appropriate to help. One doesn’t want to make others powerless by doing their work and more often, one doesn’t want to be the object of anger when trying to help where help is...
by Hilary Lindsay | Sep 11, 2019 | Limbs of yoga, nashville yoga, Social Commentary, society, Yoga, yoga class, yoga community, Yoga Philosophy, yoga teacher, yoga teaching |
Relationship is comparison, necessary because in isolation there is no measure by which we can define objectively. Things don’t exist in non-relationship. Relationship is most quickly identified in opposition. That requires judgment. That word triggers yoga folks who are stepping all over themselves to practice non-judgment. So that word is repurposed as discernment which takes the subjective opinion out of the picture. That alone might take a lifetime of practice. Everything is relative. True identification takes patience. What is truth anyway? Do you know that in relation to what is false? What is false but its relationship to truth? There must be a neutral jury! What you intuit from your heart must be considered in light of what you know objectively and historically. What’s outside our skin we can only surmise. We use our skin for the knowing in yoga. Sensation clarifies with patience and experience. You are not patient. It is trained out of you. Go faster is your mantra. Life’s become a game of seconds. Split those seconds. Quarter them. Anticipate. Aggravate. Accelerate. Agitate. Yoga is the in between. Yoga is neutral. Brain gray. Yoga preaches patience. Sensation is anything but gray. It is all colors and then maybe just light. You can feel it in the neutral zone of a yoga practice. You are building sensitivity and intuition. Your relationship to yourself colors relationship to other. Put “other” in the neutral zone of yoga to see true colors. Shine your own light to see out there. Notice that relationship is fluid. Relationship is a flow....
by Hilary Lindsay | Nov 5, 2018 | anatomy, Asana, Ethics, Feldenkrais, Healthy Living, Limbs of yoga, Meditation, nashville yoga, Physiology, Pranayama, Social Commentary, society, therapeutic yoga, Tradition, Yoga, yoga class, yoga community, Yoga Philosophy, yoga teacher, yoga teaching |
I always ask them, why did you come to yoga today? Most of them stay silent hoping I’ll ignore them or just do anything, anything other than demand an answer. Today a couple of folks wanted a body mind connection. You will move your body. You will breathe with intention to inspire that movement. That will connect your body and mind. But your mind is a tricky construct created between you and impressions of the world. It is both your protector and foil. You want to connect to more of yourself than that. But the mind says there is nothing more. This is the work. And the work is intimacy that you were trained to avoid. We are a network of nerves. What does that have to do with your yoga practice? You came here expecting to move in familiar ways. You came here expecting me to tell you to breathe as if that was the measure of your endurance or consciousness, as if that done with precision will mean the yoga is working. We see, hear, taste, smell, touch and think of that which comes in from an outside source. We have another sense of our movement in relation to space. Simultaneously, we have internal senses that measure impressions of the world within. These senses dictate our behavior both consciously and automatically. We are a matrix of nerves wired to compute 24/7. We are not familiar with all of ourselves because all of ourselves is vast beyond present measurement. People come to yoga for relief and they try to blow past sensations...
by Hilary Lindsay | Apr 18, 2018 | anatomy, Asana, Feldenkrais, Limbs of yoga, Meditation, nashville yoga, therapeutic yoga, Tradition, Yoga, yoga class, Yoga Philosophy, yoga teacher, yoga teaching |
I cleaned out an old desk and found this described in a flyer from a workshop I taught in 2008: Balancing Structure and Freedom The student moving from precise focused alignment to an exploration of the senses will come away with a deeper awareness of asana as the physical expression of yoga philosophy. The student will also be guided to freedom of movement within and without form to create form. The second part of that workshop presented a study in inductive v. deductive body reasoning which is why an Iyengar student back in the day described my classes as back door yoga. The pose is revealed as the parts come together. You might say, as the parts become organized as a whole. This is based on my experience of yoga. This is what a yoga teacher offers. It is not regurgitation of something before them. It is the expression of that information now digested by their unique digestive juices. My yoga developed during years of dual study in Iyengar and Feldenkrais Awareness Through Movement. These practices do not involve opposing subtleties but they are opposing dynamics. They are taught independently in different worlds of somatics. That informed my teaching at a time few people were studying either. Now I see the online yoga world discovering the benefits of subtle movement . What felt unique to me is becoming “a thing”. That is a good thing. But when I wonder what I have left to offer any student that hasn’t been done before, when I become frustrated that I’ve said and done it all, I am...